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Tchogha Zanbil, An Ancient Grandeur
The ruins of the holy city of the Kingdom of Elam, surrounded by three huge concentric walls, are found at Tchogha Zanbil which is listed as a UNESCO World Heritage Sites. Founded c. 1250 B.C., the city remained unfinished after it was invaded by Ashurbanipal, as shown by the thousands of unused bricks left at the site.
Outstanding Universal Value Located in ancient Flam (today Khuzestan province in southwest Iran), Tchogha Zanbil (Dur-Untash, or the City of Untash, in Elamite) was founded by the Elamite king Untash-Napirisha (1275-1240 BCE) as the religious center of Elam.

The principal element of this complex is an enormous ziggurat dedicated to the Elamite divinities Inshushinak and Napirisha. It is the largest ziggurat outside of Mesopotamia and the best preserved of this type of stepped pyramidal monument. The archaeological site of Tchogha Zanbilis an exceptional expression of the culture, beliefs, and ritual traditions of one of the oldest indigenous peoples of Iran. Our knowledge of the architectural development of the middle Elamite period (14001100 BCE) comes from the ruins of Tchogha Zanbil and of the capital city of Susa 38 km to the north-west of the temple). The archaeological site of Tchogha Zanbil covers a vast arid plateau overlooking the rich valley of the river Abe Diz and its forests.

A "sacred city for the king's residence, it was never completed and only a few priests lived there until it was destroyed by the Assyrian king Ashurbanipal about 640 BCE. The complex was protected by three concentric enclosure walls: an outer wall about 4 km in circumference enclosing a vast complex of residences and the royal quarter, where three monumental palaces have been unearthed (one is considered a tomb palace that covers the remains of underground baked-brick structures containing the burials of the royal family); a second wall protecting the temples (Temenus); and the innermost wall enclosing the focal point of the ensemble, the ziggurat. The ziggurat originally measured 105.2 m on each side and about 53 m in height, in five levels, and was crowned with a temple. Mud-brick was the basic material of the whole ensemble.

The ziggurat was given a facing of baked bricks, a number of which have form characters giving the names of deities in the Elamite and Akkadian languages. Though the ziggurat now stands only 24.75 m high, less than half its estimated original height, its state of preservation is unsurpassed. Studies of the ziggurat and the rest of the archaeological site of Tchogha Zanbil containing other temples, residences, tomb-palaces, and water reservoirs have made an important contribution to our knowledge about the architecture of this period of the Elamites, whose ancient culture persisted into the emerging Achaemenid (First Persian) Empire, which changed the face of the civilized world at that time. The ruins of Susa and of Tchogha Zanbil are the sole testimonies to the architectural development of the middle Elamite period (14001100 BCE).

The ziggurat at Tchogha Zanbil remains to this day the best-preserved monument of this type and the largest outside of Mesopotamia. Within the boundaries of the property are located all the elements and components necessary to express the Outstanding Universal Value of the property, including, among others, the concentric walls, the royal quarter, the temples, various dependencies, and the ziggurat. Almost none of the various architectural elements and spaces has been removed or suffered major damage. The integrity of the landscape and lifestyle of the indigenous communities has largely been protected due to being away from urban areas. Identified threats to the integrity of the property include heavy rainfalls, which can have a damaging effect on exposed mud-brick structures; a change in the course of the river Abe Diz, which threatens the outer wall; sugar cane cultivation and processing, which have altered traditional land use and increased air and water pollution; and deforestation of the river valleys. Visitors were banned from climbing the ziggurat in 2002, and a lighting system has been installed and guards stationed at the site to protect it from illegal excavations.

Authenticity The historical monuments of the archaeological site of Tchogha Zanbil are authentic in terms of their forms and design, materials and substance, and locations and settings. Several conservation measures have been undertaken since the original excavations of the site between 1946 and 1962, but they have not usually disturbed its historical authenticity. Protection and management requirements Tchogha Zanbil was registered in the national list of Iranian monuments as item no. 895 on 26 January 1970. Relevant national laws and regulations concerning the property include the National Heritage Protection Law (1930, updated 1998) and the 1980 Legal bill on preventing clandestine diggings and illegal excavations. The inscribed World Heritage property, which is owned by the Government of Iran, and its buffer zone are administered by the Iranian Cultural Heritage, Handicrafts, and Tourism Organization (which is administered and funded by the Government of Iran). A Management Plan was prepared in 2003 and has since been implemented. Planning for tourism management, landscaping, and emergency evacuation for the property has been accomplished and implementation was in progress in 2013.

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