The fact is that the Atigh Great Mosque, the oldest mosque in Isfahan, is certainly well-known as one of the Particular historical monuments for either Islamic history or the beginning of civilization. However, it almost backdates to 1300 years ago (reigning time of Abbasian caliphs), and it can be noticed as a sensible and spiritual structure in many aspects that include the architectural, artistic, scientific, and influential efforts in religious cultural, political, and social fluctuations due to the different eras.
Nevertheless, Isfahan was somehow in the heart of Iran and has been well-known as an effective town in both of culture and civilization of Muslims and moreover, it consists of several mosques since the early Islamic centuries. The
The fact is that so many prominent scientists and erudite theologians have lived in Isfahan whose educational places were generally inside the Atigh Great Mosque like Davood Ebneh Solaiymon Taheri, Hamze Isfahani, Saheb
The scientific debates, however, bespeak about the noticeable cultural progression of the case of the religious sciences and issues in various fields, and at the time of
Another worthwhile inheritance of the Atigh Great Mosque, anyway, was its only par excellence religious library which consisted of all sorts of scientific books, headlines, and even the extra lists of the more important sources that had carefully been compiled in other books. However, the catastrophic arson in the Great Mosque had left an unmitigated calamity, just like a rapid break out of the blaze over
With the exception of all the cultural and spiritual incidents and their efforts, the Atigh Great Mosque of Isfahan was moreover an eyewitness of the religious-political conflicts and animosities for a long time. According to Moghadasie's point of view, he clearly mentioned some of the bloodcurdling and vendettas of the 11th-century reign leaving a death toll of 5000 people such as the clashes between the Seljukian rulers and Smailians(followers of Hassan Sabbah) like burning down the library of the Great Mosque and all of its sources. The point is that the evidence confirms the Atigh Great Mosque has been one of the cornerstone places for moral purposes and gathering the different societies and also proposing the significant matters of both religious and cultural problems since the disintegration of Seljuk's monarchy up to the start of the Safavid's ruling power and remaining the Mozafarid's maintained construction(Mozafarid's madrasa).
The emergence of the Safavid dynasty, however, influenced the promotion of the Great Mosque more than before, especially by transcending the Shiat religion in Iran itself. Because of being a vital headquarter, It was certainly a widespread center of all religious, scientific, and social issues in Isfahan. There were many
In fact, the Atigh Great Mosque Of Isfahan is quasi-well-known as a precious onyx during the tumultuous history of the civilization and culture of the Islamic the Republic of Iran. Although it had been assaulted by both Ghermetians and Ghazhas sects during history and it had likewise been damaged by the Iraqi's attacks it's still seen as an empowered gigantic fort and such a perpetual epitome of spirituality, architecture art, sanctuary, upbringing, and pedagogy.